
Visage/Image of Self
Curated by Fereydoun Ave
Opening at four spaces in Tehran on 9th December 2016


A door opens. A considerable amount of the material in my work is other people’s images and sound archives. Anything that can be filmed, re-filmed and filmed over and over, or scanned, re-recorded or downloaded, can become a part of the process. These diverse images are from amateur 8mm films that I have found as well as downloaded videos from cyberspace or forgotten files on a hard disk. Any camera or imaging device can be incorporated in to my work. There is no limit. Passing through the machines.
A ladder. It’s only through the montage process that the work begins, takes shape and comes to an end. There is no predefined structure or script. The images as they are – or independent from their content which can be non representational- create their own setting. Or they impose the necessity of repetition, or as an indicator of their nature in a different arrangement. This repetition transforms an ordinary image to a mysterious matter. Images are in dialogue with each other and at the same time they compete to become the dominant image. One image invites another one, passes through it and returns to it. Image finds its own “other” presence, either in resemblance or in-distinction; introduces it, possesses it, releases it or is replaced by it. A row of windmills.
The images are the main characters. The image of a tree is not a tree, but an image in which there is a tree.
Here is the fiesta of dancing images.
Excerpt from catalogue written by Bahar Samadi
Bahar Samadi born in 1981, has studied Architecture at the Art Faculty of Azad University of Tehran, Iran and continued her studies in field of Filmmaking at Eicar Cinema School in Paris, in 2012.In the course of filmmaking, she primarily reaches for found footages and her personal archive, using structural techniques like cinematic omission and narrative form diversion to rewrite the pictorial memory of images. She decodes probable life of images by embarking on an imaginary journey between the author and the spectator. Her films have been shown in a number of platforms, galleries and film festivals around the world such as “ Semi Dark Room-Luminous Void” at Aaran Projects-Iran (2015), “Cork Film Festival”- Ireland (2014), “Fronteira – International Documentary and Experimental Film Festival” – Brazil (2014), “Limerick Avant-Garde Cinema, The Royal Picture Show” – Ireland (2014), “The 10th Beijing Independent Film Festival” – China (2013), “42nd International Film Festival of Rotterdam (IFFR)”- Netherlands (2013).

Aaran Projects
No. 5, Lolagar st., Neauphle Le Chateau.
Tel +98 21 66702233
Working days, except Saturdays 1-7 PM and Fridays 4-8 PM.
Behdad Lahooti in his fourth solo exhibition at the gallery, explores the very idea and discipline of sculpting . With an indifferent posture, artist insists that the works are not determinative or symbolic. They are also neither representational nor instructive. These pieces that appear to have come out of an industrial conveyor belt, have lost their function, but the essence of their beauty as found in nature is accentuated.
For centuries humans have controlled the nature, fearing it and trying to regulate it and at the same time extract what they need from it. Artist chooses organic shapes and by enlarging and painting them with jazzy colors that are part of modern day life, he creates his own “natural domain”; fabricated out of a homogenous synthetic mass of material made for technological civilizations of our era.
The installation of literally hundreds of pieces creates layers and patterns, with pauses and silences. There is an emphasis on spatial aspects of sculpting, large installation are the final work, or not; the choice falls on the viewer. But it is through the installing of the pieces that artist re-conceives the media of sculpture, in fact in this way the media can be stretched to infinity. By avoiding reference and symbolism, these works are parody of representation, and refuse to pretend to be anything but themselves. Nothing is in itself more this than that. Through appropriation of nature Behdad Lahooti creates his own Readymades, and by his illogical but measured and balanced set ups he betrays his skepticism and uncertainties in our Age of Doubt.

By 1960s and 70s Iran underwent major industrial changes. Famous merchants built factories to substitute imports with domestic products, particularly in field of household appliances such as radio, TV, fans, meat grinders, refrigerators, carpet, and tiles. These new products represented the desires and demands of the society and possessing them was an indicator of having achieved a certain social standing. Now half a century later, these products have produced history and memories and posses their own social identity. With changes in consumer patterns and industrial production, the question is when does a certain product become useless?
In this series of works, outdated and useless appliances are recycled and things that were once valued are redefined. The series is an illusory demonstration of changeable identity of objects and a society that is in state of flux.
Amir Hossein Radaie, was born in Hamedan in 1986. He began showing his works at an early age in 2007. His work has been exhibited in a number of group exhibitions in Iran and outside the country. Most notably at Sixth Biennale of Sculpture in 2011, and at Opera Gallery London, as well as MENA Arts foundation in Toronto.

Suspension is an infinite concept, eternal and profluent till end of time. Gazing at nebulas and galaxies, the whole concept of eternity and perpetuity becomes even more perplexing and fluid; absolute abstractions. The Endeavour to visualize the depth and width of these concepts is another kind of Suspension; drowning in questions that are as old as creation.
In all of this the most tangible phenomenon are humans. The suspended human in an indescribable space, empty and devoid of gravity, with no willpower or control, adrift and eternally bewildered; constantly staring in to the abyss. In any second they might not be anymore. Figures that are timeless and placeless and utterly farfetched. Humans drawn with pencil appear on large scale paper – both paper and pencil being transitory mediums-, one second in the apex and the next at falling edge. Just like us, like all of us.
Defying gravity, both as a natural force and in complexity of situation, in form and concept, these group of works suggest motion and fluidity and by blending what is stable and what is mobile, gracefully portray the uncertainties of our era and world in general. Swallowed up and dazed in instances of life. In words of Ahmad Shamlou: I touch you and comprehend the world/ I think of you/ and touch time/ suspended and eternal/ naked. I blow, I pour, I shine….
Hooman Mehdizadehjafari

Aaran Projects
No. 5, Lolagar st., Neauphle Le Chateau.
Tel +98 21 66702233
Working days, except Saturdays 1-7 PM and Fridays 4-8 PM.
Nasser Bakhshi is preoccupied with images that relate to time and space and ultimately The existence. Through his large scale paintings and by painting found objects, he relates his concerns and fears. Painting is the instrument of conversation for this very quiet artist. He engages the viewer and narrates his tales; creating imagery that is communal and allude to turbulences and apprehensions of a nation in state of flux.
The images are all connected and collectively they offer an insight to the unique world of the artist. The remoteness of some images next to the tenderness of others, show fears and realities next to vitality of existence, and together they celebrate life.
His exceptional skill and hard work has endeared him to many audiences in Iran and outside the country. In words of Master Aydin Aghdashloo: Nasser Bakhshi carries on in the solitude of his studio, in a neat and narrow alley of the city of Tabriz, where he lives. He is bashful, and shy and dignified. He is an exemplary human being who has inherited the serenity, politeness and perseverance of his ancestors. He is not bound by fame, commercial success or praise. He is attached to his solitude. If you gain entrance to his studio, you can find tens of excellent and first rate art works. He will not abandon Tabriz. Citizens of his city pass him by, with respect, without knowing and realizing what a gem lives among them, and what a pity that his solitude does not let his character lighten up his alley, city and country even more.

Aliyar Rasti is an image maker. His work surpasses the medium of photography. With his lyrical compositions he soothes the senses of the viewer and invites them to his poetic world. For his second solo exhibition at the gallery, he will be showing his manipulated Polaroid images. By eradicating faces and scratching images in and out of the photographs, he offers his memories of recent years. Through these photographs he finds a way to the past but discovers that he is estranged from those days. A part of the past is deleted and everything is blurred and partially remembered, as memories usually are. Artists bears his rawest emotions and his memories look similar to our own, evidence of a bygone era.
With his considerable skills as a photographer and film maker, and only 28 years of age, Aliyar Rasti is among the most interesting image makers of Iranian art today. His work has been shown in a number of interesting exhibitions and Film & Video Festivals in Iran and outside Iran.

Aaran Projects
No. 5, Lolagar st., Neauphle Le Chateau.
Tel +98 21 66702233
Working days, except Saturdays 1-7 PM and Fridays 4-8 PM.
The 2/5 dimensional lenticular imagery that every vendor has, are like windows to another world; windows that narrate only part of the story. When you put them next to each other a larger image is unveiled and the story becomes more explicit. It is as if imagination is given larger leeway to create a circumstance that allows for the story to happen . A new time and different status that reveals a new imagery. A two dimensional narrative in a two and half dimensional space, with colors and glaze estranged from reality.
This 2/5 dimensional setting has an impact on the viewer; the viewer is forced to move to see the complete story and is even allowed to take part in completion of the story. These stories show off their layers and betray the new space and status that they rely upon, and metaphorically reference the inconsistency of the story and the place it happens in.
In essence, the process is improvised; the image is disconnected from the back ground and this detachment is recognizable. In fact the viewer is simultaneously confronting two different kinds of imagery each with their own singular description and resolution. Because of the new imagined portrayal, the viewer recedes from reality and in fact a new narrative is unveiled, which is another dimension and which does not cover the original story . Concurrently all these elements create a Third Narrative.
Allahyar Najafi

This exhibition is about six artists who have chosen to live in the city of Amol, away from the hustle and bustle of major cities of Iran, particularly its capital. They have chosen to search for light and have found solace in different spectrums of light; under these rays of light the identity of objects and occurrences appears more real to them.
Ahmad Asadzadeh looses human condition in a bustling labyrinth to find it again. The human that is lost among a thousand selves and constantly searches for its true identity. If there is path then it is a disordered one, and only by raising to the task, freedom is attainable. Forouzan Soleimani finds the eyes to be reflection of the forgotten side of humans. Once a woman chooses silence, it is a reflection of what she has lost, that which she should have not lost. The weight of this forgetfulness is heavy on their shoulders. Majid Kamrani explores today in the passage of yesterday, and this frequent journeys from memory to the present carry the souvenirs that appear like misfit patches and cry out for the lost purity. Akbar Rad craves a path through childhood. A mother that is knotted with her child and melts her fabulous femininity with mountains and volcano craters, to generate and portray the joy of living; the constant presence in the glow of motherhood. Mostafa Masoumi portrays the aftermath of the horrible explosion that results in never ending murderous floods, and the humans that become entangled in this deadly zone and strive for freedom. Shaqayeq Shabani is spiteful to the degree that in her work the decadence of soul and body are integrated and the result is an empty fist and the sore of the wound is the most prominent phenomena, an incident that will never be forgotten.
BOOK AS HOUSE
An exhibition of Artist Books curated by Foad Farahani
Mehdi Hosseini, Hossein Valamanesh, Saed Meshki, Saeed Ravanbakhsh, Milad Parvaz, Homa Delvaray, Sina Seifee, Foad Farahani, Maryam Farshad, Behzad Motebaheri and Elmira Mirmiran.
Opening on 26th August, until 12th September 2016.
Aaran Projects
No. 5, Lolagar st., Neauphle Le Chateau.
Tel +98 21 66702233
Working days, except Saturdays 1-7 PM and Fridays 4-8 PM.
Artist books are not meant to be read. They are often indecipherable objects, with uncommon language. Images are words and colors and textures replace narratives.
Contained within the form of a book, they allow for artistic freedom to govern and create an abstraction; different elements are combined to create a space, a house. They are hard to interpret and do not necessarily educate or inform the viewer.
This exhibition attempts to show the diversity in Artist Books created in recent years by Iranian artists of different generations and oeuvres.
For the catalogue of exhibition curator Foad Farahani writes:
Artists’ books are multi-dimensional,multi lingual and multi media, and are “magical spots”. A medium that in absences of phrases (weightlessness) is materialized in a temporal chain. Here what is meant by book, is a place not only to deliberate in but to reside in; substantiated in the form of language, in the delay of utterance, in the intended timing and spacing (of the page) or in a temporal-spatial continuum.
Artist books are personalized element of a structure. Book is a structure, a “House” perhaps. Opening or not, entering, pausing, rooms…spaces…pages, forward, backward and to leap from one to another; thus spaces are reordered.

Artists:
Tara Azarm, Leila Imani, Ghazaleh Bahiraie, Fatemeh Bahman Siahmard, Tarlan Tabar, Saman Khosravi, Ali Asghar Khatibzadeh, Afshan Daneshavar, Rene Saheb, Sadegh Sadeghipour, Nastaran Safaei, Kiarash Alimi, Sara Ghanbari, Mina Mohseni, and Masoumeh Mohtadi.
This exhibition aims to show the preoccupations and concerns of a group of artists with diverse practices; Narrations in Pulp that next to each other create a Hall of Mirrors, and consequently a funnel to our times: Nastaran Safaei’s compositions resemble bouquets for an event long forgotten. Pages from a famous women’s magazine of yester years, with pallid and faded colors, enact the theme of life’s transience and fragility. Fatemeh Bahman Siahmard’s large scale drawings create tensions between spatial occupations- actual and imagined- and are charged with energy. Viewer struggles to make the image coherent and through intricate lines artist forces the onlooker to visualize a three dimensional space. Ali Asghar Khatibzadeh who is a playwright transfers his visualizations on to pulp of discarded newspapers. Tragic and comic characters from his favorites writers are moved in to the real world to recite the stories that have fascinated audiences for generations; “Arjasb” of Shahnameh, “Medea” by Euripides and the ever present Clown. Leila Imani focuses her attention on superb delineation in Persian Paintings and by extracting figures from well known imagery of manuscript paintings, offers different readings of age old traditions. Kiarash Alimi’s large scale flowers stand firmly in their isolated world, patient, unyielding and superbly beautiful. The fabulous simplicity of these paintings are a reminder of splendor of life and the plausible lightness of being. Masoumeh Mohtadi creates books that are talebearer of our times. The book speaks of the gloomy disappearance of the ancient lake of the Assyrians, lake Urumieh. The lake that can be the last habitat of Artemia, a 100 million year species that exists as part of the cycle of nature. Unlike humans that disregard the balance of nature for their own ambitions and survival, Artemia, the ancient being, has resisted change. Ghazaleh Bahiraie is a child of our mega city. She has walked the alleys and streets of her beloved city and offers parodies and her own lived experience. Next to her video, her drawings resemble Silhouette Portrait paintings. Through the black and white drawings artist cuts out the cityscapes; tracing lines around the shadows of the city and telling the stories of its citizens. Saman Khosravi takes us back to his childhood. Having grown up in volatile Kurdistan of Iran, and raised amid war and violence, his simple models of aircrafts that are reminiscent of childhood games at schools, is adapted to tell the tale of horrors of war and a childhood that never was. Rene Saheb has consistently used fables and proverbs of our language to criticize and comment on life around her. By bringing the story of Three Wise Monkeys on to paper, she reminds us of the ancient Zoroastrian inbuilt beliefs in all that is good. Mina Mohseni retells the story of the great flood, refreshing the legend of Noah and his survival. The uncertainty of our times and the consistent struggle of humanity against manmade and natural disasters is a large part of the history of the region. Using sheets of wavy transparent plastic to cover her suspended paintings, she forces the viewer to reconsider their perceptions. Afshan Daneshvar, in her delicate compositions and absorbed in her practice, assembles bits of papers that are reminiscent of strings of something that was once was. Re-building a new page, re-assigning morsels and creating a new presence. The final result are Silent and solid entities that are fragile in essence. Sara Ghanbari tackles the subjects of time and memories and how our perception of life changes as time goes by. She illustrates a suspended space: between present and the past. In her twin paintings, she successfully portrays the flow of time and by re-producing the images, she raises the question of vitality and perception of memories, walking on the edge of memories. Tara Azarm with her set of drawings steps in to realm of concept, erosion and passage of time. Her forms seek to establish new structures out of ambiguous circumstances. Her shapes – with no apparent purpose- change from one thing to another and disappear and reappear in a fusion of the real and the imagined. Tarlan Tabar, pictures what she has seen in her subconscious for a long time. In her works Narcissism and absurdity are in conflicting path with eternity and perpetuity. She alternates between agony and ecstasy and offers her interpretation in lively colors as well as in large scale ink drawings. Sadegh Sadeghipour is a book man. His life is spent in a large book shop every day. The books take the shape of sculptures in his intricately hand cut books. If books are to become obsolete in the 21st century, what better alternate than transforming them to a beautiful sculptural piece and keep them around in one way or another.

For this exhibition, Navid Salajegheh writes: The two set of works are the result of organized occurrences. The author of both projects has seen it sufficient to create the rules of the game and subsequently he has become one of the components. It is because of this approach that the creators’ act resembles the act of nature. As a result the maker has imitated the nature or in other words has merged with it. In both sets of works, both optical rules and the physic of material is at work. Both leave traces and create incidents; events are made or recorded and these two acts are either removing or adding material, whether it is recreation of the image of ruins, or the re-writing of an assembled archive on a lucid surface.
Winterreise, is a project of Studio 51, which is a collaboration between filmmaker Bahar Samadi & Navid Salajegheh. The main theme of their projects is recycling and re-applying preexisting or found and often unidentified footages, as well as textual and visual materials. Studio 51 attempts to rewrite and process these materials various mediums; moving image to performance and installations to painting. And thereby constructing a series of micro narratives which reappear in an alternative time and space. In Winterreise (Winter Journey) Studio 51 creates a mise-en-scène with three different pieces based on a found slide that passes through from one work to another: The film Of Memories of Others, the machine Retrouvaille and the painting in a Snowy Landscape.

This exposition is the result of five continuous years of artistic practice, with concentration on concepts such as identity, borders, psychological warfare, immigration and Paranoia. In this exhibition artist aims to transfer these concepts to his practice and by adding nominative dimension, establishes a direct connection with the audience and offers his own perceptions of some of the most important social and political concerns of a generation that has grown up with two cultures.
The art works presented in this exhibition are not a series but they are all connected and are a continuation of each other. The choice of works and the varied mediums such as sculpture, video, installation and print, are part of artists emphasize on choosing each medium as a fitting format to carry his message through.
Yashar Azar Emdadian, born in 1981, Yashar is born to a family of renowned Iranian artists. He has grown up in Paris and his character is shaped with his dual culture of his home country and his adapted country France. For the past three years he has Moved to Iran and lives out of the Mega City of Tehran. He is born to a family of renowned Iranian artists and having been surrounded with arts throughout his life, He has experimented with different mediums such as print, photography, painting and sculpture. He has worked with artists like Davoud Emdadian, Reza Deghati, Frank Denon and Sylvie Lejeune.

Composed, reshaped and hand-stitched, Hoda Zarbaf’s second sculptural series are made up of old family knick-knacks, recycled clothing, abandoned furniture pieces, stuffed dolls, and the varied artifacts she has gathered while strolling around Tehran.
Titled “Floral Compositions, Travelers of Time”, the sculptures borrow their identity, both in form and concept, from the unity of the dichotomies. Zarbaf has used pre-owned or vintage textiles–along with the traditional folk practice of stitching and patching–to bring a palpable level of intimacy to her work. In her making, the artist marries contrary concepts to achieve the optimum: giveaway and invaluable, pappy and concrete, old and new. Stitches that are both controlled and disorderly unify the soft materials to solid furnishings, creating large figurative sculptures that in a way reconnect the artist to the former and current narratives of her homecoming.
Following her return to Tehran from a nine-year journey in North America, Zarbaf in a new series—created in Tehran—explores the tales of her past life. During this time, she has rummaged through her childhood memories, new family anatomy, as well as solid Tehran daily routines. Abandoned pieces of clothing or old family house items (which have at some point been intimately in contact with the humans from her previous time in Tehran), are married into newly composed sculptures—reconnecting with the past and reminiscent of the lost intimacy.
Moreover, Zarbaf takes her narrative to a new dimension by embedding time-based media such as video, sound and lights in the sculptures. She expresses, in a letter to her friend about this journey, that she thinks these days we are more the travelers of time than of space. She, therefore, leads the so-called floral materials from the past and passes them through the time. To further communicate these passages, metaphorically, Zarbaf interweaves different mediums into each other to further: Industrial wheels carrying a box with stuffed dolls on them; or Soft oozing forms which are stitched around old monitors while exposing human hair or cast limbs.
The collection projects vulnerability while evoking motion—past and present. The soft forms that she has repeatedly created from the floral textiles are mostly remains of her grandfather’s fabric store. Together with the pieces of old furniture, and orphan dolls, Zarbaf has created time travelers that transcend their era and challenge the idea of belonging.

The preoccupation of Amir Mousavi with all that is ordinary is boundless. The outside limits of a seemingly simple wall, or a complicated bridge, are the firm elements and the interplay of light and time are the variables; all is calculated to show the indescribable. Everything else is eliminated to create a new subjectivity. Lines along the surfaces of a solid facade meet and capture the imagination of the artist whose fascination with walls of cities is evident in his earlier works. By staring at these surfaces the artist offers that which does not stand upon words. Narration is eliminated and the final result transcends the subject matter. Free from any logic or reason Amir Mousavi offers the depth of his own feelings.
For his third solo show at Aaran Gallery, artist has chosen to show two sets of photographs that stand on Edge and are separated with a ten year time gap. Amir Mousavi is a well known film maker and his earlier photographic works are included in many private collections as well as the permanent collection of Los Angeles County Museum.

The art works of Hadi Alijani, despite their narrative content and delicate humor,communicate a far more important theorem than proposing to explain the works. These paintings demonstrate the complex task of artist in maximizing the application of all aspects of the language of medium of painting. An attempt to utilize the limited resources of this language to achieve composition, coordination between the narration and fantasia, form and ornaments. Art for all time, has struggled to illustrate the subject, whether narrative or not, but the other aim has been to demonstrate the challenge of artist with the concept of beauty. The concept of beauty is farther than observing visual rules and conventions which are limited to a circle of principles. Beauty is about recognizing and forming an assortment of disciplines, relationships or ideas, and part of what artist attempts to do is to purposefully contemplate on how best to attract and fascinate the viewer and hold their attention.
In his recent series, within the frame work of a narrative and visual fantasia, Alijani exhibits his mental and physical challenges. The carefully devised plans, humans and animals in his paintings are indictors of his scrutiny and efforts to merge cubist shapes with forms adapted from Persian Painting. At the same time the minute and dense motives with thick and eroded textures are plainly tangible and physical. As a result of his mindful utilization of the narrative and visual details, his paintings depict a unique world of phantom and beauty, which next to the story line, are representation of the serious challenges of artist in creating his own language and exhibit his dictum on subject of beauty.
Behrang Samadzadegan

Artists:
Fereydon Ave, Hadi Hazavie, Shirin Neshat, Mandana Moghaddam, Arita Shahrzad, Behdad Lahooti, Bita Ghezelayagh, Hadi Alijani, Ghassem Mohammadi, Tanaz Amin, Ziba Rajabi, Hadith Fakhr, Parisa Taghipour, and Hamid Arabi.
Here in this carpet lives an ever-lovely spring; un-scorched by summer’s ardent flame, safe too from autumn’s boisterous gales, mid winter’s cruel ice and snow, still gaily blooming. Eyes hot-seared by desert glare find healing in its velvet shade. Splashing foundations and rippling pools, in cool retreats sore-wearied limbs restore, and tired hearts awake with joy once more. The way was cruel.
Baffled by monotony and mocked by phantoms delirious, beset by stalking death in guises manifold; The dreaded jinns, the beasts ferocious, the flaming heat and the exploding storms; form all these perils here at last set free; in the Garden all find security.
Here the long-laboring Earth at last gives birth. From apparent death, a new and lovely world is born; below the desert’s dusty floor, the jacinth imprisoned lies. The stony wilderness so bleak and bare, in ageless patience broods, aware of a life within, the promise of fertility and abundance. Ever longing for deliverance. The world at last reveals its destiny.
Can we not then capture and restore the loveliness that gave us hope, still brightly mirrored on memory’s gliding waters or snared in the poets’ invisible net, so wide, so fragile, yet captor and conqueror of realities elusive?
Wrought in gold and azure, bright as carved metal. Dream-like foliage in sparking tones is caught, or else, in sumptuous shades of glossy lacquer, quiet but intense; in muffled browns and honey pure, jasper cool and mellow cinnabar, that fairy land comes real again.
In sudden collisions find sweet embrace; in rhythms enchanting, with stately pace, or rollicking speed; emerging, retreating, Reversing, in peaceful finality. Their conflicts reconcile, all in confederation blending Like a chorus in part-song gladly singing, in contrapuntal play rejoicing, floating soft or wildly free; yet anchored in eternity.

The exhibition will be held simultaneously in Tehran and Dubai.
Opening at three spaces in Tehran on 11th March at Aaran Projects, O Gallery and Lajevardi Foundation. And at Total Arts, Courtyard in Dubai, on 14th March 2016.
List of artists:
Sara Abbasian – Sasan Abri – Nasser Bakhshi – Reza Bangiz – Afshan Daneshvar – Habib Farajabadi – Soussan Farjam – Nariman Farokhi – Farhad Gavzan – Kasra Golrang – Mohamad Hossein Golamzadeh – Vahid Hakim – Hadi Hazavei – Mehrdad Jafari – Ebrahim Khadem-Bayat – Nogol Mazloumi – Arsia Moghadam – Amir Mohamadzadeh – Omid Moshksar – Kaveh Najmabadi – Farokh Nooroney – Mehrdad Pournazarali – Ali Razavi – Ashkan Sanei – Baktash Sarang – Sadegh Sadeghipour – Sharvin Shahrokh – Sepehr Mesri – Mohamad Reza Yazdi – Hossein Ali Zabehi – Zahra Navaie – Parichehr Tayebi – Pourang Pirataie.
Fearless is about 33 artists from Iran who have been working and working regardless of the market’s madness because they are manically obsessed with what they do. These 33 artists have been expressly chosen from various generations, from 25 to 75 years old. There is no age for being an obsessive courageous lunatic working silently.
“It is always hard choosing 33 artists from so many unsung heroes but it has to be done so apologies for not having enough space to include everyone.” Says Fereydon Ave, who has carefully selected pieces by these artists. “None of these artists have had media or market attention because of their obsession with work and not personal hype, so I am glad to champion them.” In a time and space where nothing changes fundamentally to keep on working on personal visions is fearless and to see fear as the only real censorship is to come out of the shadow.
The paintings, photographs, sculptures and installations in the exhibition encompass both figurative and abstract works, different in style and medium, and created by artists drawing on vastly different social, political and stylistic influences. Fereydoun Ave

The exhibition is based on a survey of the impact of Shahnameh on Modern and Contemporary Art of Iran conducted by By Akram Ahmadi Tavana. A fully illustrated catalogue is published for the occasion, with Foreword of Dr. Firuza Melville, Director of Research, Shahnameh Centre for Persian Studies, Pembroke College, Cambridge.
Opening at Aaran Gallery on Friday 4th March, 2016.
Artists:
Arabali Sharveh, Nikzad Nodjoumi, Mehdi Hosseini, Gizella Varga Sinai, Fereydoun Ave, Marziyeh Garadaghi, Farah Ossouli, Taraneh Sadeghian, Shirin Neshat, Jamshid Haghighatshenas, Saeed Ravanbakhsh, Reza Hedayat, Behnam Kamrani, Yasaman Sinai, Alireza Jodey, Siamak Filizadeh, Amir Hossein Bayani, Ala Ebtekar, Artemis Shahbazi, Ali Reza Fani, Mahsa Kheirkhah, and Aylin Bahmanipour.
Simultaneously on Friday 4th March up to 6th March, between 5-8, an enactment of performance of Mohreh Sorkh, of Saeed Ravanbakhsh, first performed in 2001, will be presented at Aaran Projects.
The appeal of Shahnameh for visual artists, which began two centuries after its creation, has remained solid and in contemporary times continues to be an inspiration for creation of art. The reasons and motives of artists in choosing this subject and their artistic interpretation, has been diverse, due to social, political and cultural contexts of their times. The two alternating approaches of emphasizing either on Iran’s Ancient history, or its Islamic history, can explain different attitudes of regimes; while under the rule of Pahlavi dynasty production of art on the subject was encouraged for official events, but in years proceeding the Islamic revolution, and despite the anti-Shahnameh sentiments of the first few years, artists, whether individually or collectively, have referenced Shahnameh in a completely independent approach. Artists have been drawn to the magnificent abilities of the Epic Poet, Ferdowsi in visualizing the battles and even romantic scenes. Not withstanding the exalted position of Shahnameh as a constant source that recalls the glory and magnificence of Ancient Persia, generations of artists have alluded to its stories to criticize the cultural and social inadequacies.
For centuries Persian artists have used mythology and poetry to depict a wondrous world, loyal to ideals of beauty, truth and perfection. A world where they have found the redeeming answer to brutality chaos and frustration that seems always to have been a part of daily life. Artists have created sanctuaries, providing consolation, delight and revelation for their audiences. They have preserved a Persian legacy, enriched our lives and inspired us as a nation to become better than we are.
We are grateful to the Iran Heritage Foundation for being a sponsor of the exhibitions’s publication.

Limited Access, as an independent mobile and non competitive project was introduced in 2007 and in the past eight years has been held in Tehran, Cairo, London, Mashad, Shiraz and Esfahan.
Limited Access refers to the fragmented structure of the New Media art scene in Iran, and endeavors to be a platform for assembly, international exchange and screening of rarely seen art works in the field of Moving Images (Video, Documentary, shot film, animation, and independent Cinema), sound art and performance..
In the sixth edition besides “the archipelago” video program curated by Amir Ali Ghassemi – a blending of open calls and invitations-, various video programs Selected by International curators, will be screened.
“Out of The Box”, curated by Alessandra Pace, lecturer, curator and art historian based in Berlin, is an assemblage of phenomenal video artists who continuously expand the confines of this media.
The collection “VIDÉOGRAPHE IN TEHRAN” ”, selected by Audrey Brouxel & Karine Boulanger, from Montreal, offers examples of notable trends of video art in Quebec.
Marika Kuźmicz, who will be traveling to Tehran for the purpose, will be presenting and introducing the Polish Avant Garde video art of the 1970s.
Sanaz Mazinani and Mark Mayer, by presenting “Physical Limits”, question the physical and psychological limitations of the body, from daily domestic routines to the pressures of conforming to societal norms.
Limited Access Six, will be completed with special screenings and related talks and few installations, will be on view until 2nd March.
The daily program will be posted on: www.limitedaccessfestival.com

That which is new, is incredible and astounding, so says Nasim Davari for her second solo exhibition. In second set of works that fall under the same title of her first exhibition, she once again offers glimpses of her humanity, a world that is constantly evolving. She continues to defy our aesthetic perceptions with her new hybrid forms which are part of her personal cosmology. This plenitude of details and the connection between the paintings is the result of her meta mythical fantasia, one that she insists is not strange, and that all new things are only strange at the moment that they are created and viewed.
Her bizarre world is a colorful one. The vivid colors that are now an essential part of her practice, are soothing and strong and unique. She proposes a parallel world of mystery and fantasia and deep compassion. It’s best not to try and explain this magical world but to float in the wonder that she creates. Stepping away from these paintings the world is once again factual and mundane.

Myriam Quiel’s paintings are depiction of fragments of the circumstances she lives in.
She combines certain impressions of her daily life and by using unimportant objects, she expresses her feelings and her state of mind. The question is always about reality, and how she confronts the realities of her life. The objects that she paints are familiar and in combination create collages that reflect her experiences. She does not attempt to tell stories through her paintings, but rather keeps her stories hidden and well covered, leaving the audience free to make their own interpretation.
She paints Still Lifes, that are chaotic and out of focus, unsteady and indefinite. The fragments of the paintings are meticulously chosen and placed next to each other, but the final work has an unfinished quality, a never ending story. By destroying and rebuilding, she offers a status quo. Her intension is not to search for harmony but to show the unsteadiness of our times. By using trash, discarded toys, withering plants and finally distorting them, she gives a picture of a frozen time. The unfinished state of everything interests the artist, leaving open structures for her to continue painting.
Her Still Lifes are an artificial world, snap shots of the flood of images that surrounds us, in other words, leftovers from daily life stories. She stabilizes abstract patterns in contrast to blurred shapes and draws the gaze of the viewer to her environment. An inanimate world, with commonplace objects, that questions the permanency of life and its realities.
Born in Germany in 1974, Myriam Quiel is a German-Iranian artist based in Tehran. She studied painting at the Academy of Fine Arts in Dresden and graduated in 2003. She started her career in 2004 in Berlin and her work has been shown in a number of German galleries. Since 2008 she has settled in Tehran and has held two solo exhibitions in Tehran and her latest solo exhibition titled PIN-UP was organized by Munikat Art Gallery, in 2013.

This exhibition is dedicated to ten of the leaders, activists and journalists who were brutally murdered during the Constitutional Revolution in Iran (1905-1907). Their names are engraved on conscience and history of this country:
Mirza Reza Jahangir Khan Sour Esrafil – Journalist
Sheikh Ahmad Rouh ol Ghodos – Journalist
Malek ol Motekalemin – Leader and Grand orator of Constitutionalists
Ghazi Ardaghi – Activist
Mirz Ebrahim Agha Tabrizi – Member of Parliament and Journalist
Seyed Jamal ol Din Vaez Esfahani – Leader of Constitutionalists
Sheikh Ahmad Rouhi – Activist and Journalist
Seyed Mohammad Tabatabaie – Leader and Activist
Saqat ol Eslam Tabrizi – Leader and activist and Author
Prince Yahya Miraz Eskandari – Member of Parliament and Journalist
The Persian Constitutional Revolution took place between 1905 and 1907. The revolution led to the establishment of a Parliament in Iran and opened the way for cataclysmic changes in Persia, heralding the modern era and the rule of law and promising freedom of speech.
The monarch Mozaffar ad-Din Shah signed the constitution in 1906, but he died shortly after and was replaced by his son, Mohammad Ali Shah. The latter abolished the constitution and in June of 1908, with support of British and Russians, bombarded the Parliament. Russian colonel Vladimir Liakhov who was the commander of the Persian Cossack forces, formed as a elite cavalry unit in 1879, lead the forces in shelling the Majles, killing hundreds of people and later on executing leaders and Journalists of the Constitutional Movement. The Shah kept himself confined to his residence at Bagh-e Shah fort in west of Tehran. A number of captured constitutionalists were imprisoned at Bagh e Shah and tortured and killed.
In retaliation and by July 1909, pro-Constitution forces marched from provinces of Azerbaijan and Gilan towards the capital and were joined with forces of tribes of Bakhtiari and Qasqai. They were able to capture Tehran and re-establish the constitution.
On 16th July 1909, the parliament voted to place Mohammad Ali Shah’s 11-year-old son, Ahmad Shah on the throne. Mohammad Ali Shah abdicated and fled to Russia, later to Turkey and died in San Remo Italy. Every Shah of Iran since Mohammad Ali Shah has died in Exile.

Paintings of Mehran Saber appear to be reactions to an apparently meaningless world, not controlled by humans, and influenced and even menaced by an invisible outside force. Shapes that are stretched, distorted and caught in suspended situations as if they are forced to do repetitive and meaningless actions. In his works, reality is dismissed and even Surrealism is distorted.
Hybrid creatures, often twisted and pressured, push and pull, apparently in a vicious circle and this time around water. Artist portrays the realm of unconsciousness and points to its indecipherable and vast expanse. A world devoid of every day restrains and limitations. Forms appear to be liquefied to transport the viewer to the limits of absurdity, completely out of tune and at the same time believable. The fabulous color palette is wild and exuberant, attracting the viewers at first glance and then challenging them into submission to observe the beauty and harmony of colors, while proving to them that the paintings are truly marvelous as well as wonderfully beautiful.

By applying his significant technical skills, Morteza Pourhosseini, builds a bridge between artistic practices of the present to those of the past. His paintings are realistically detailed and signal his precision and focus. He captures details to hint at the mysteries behind the image. While he is inclined to stay away from registering emotions, the underlying strain and volatility are evident in each of these timeless portraits; particularly the hands that in proximity of various objects betray the tensions that are part of the rigidity of the poses. Elements of history of art are boldly incorporated in the paintings to emphasize the content and advocate skepticism and critical thinking. The narrative concept points to humanism and agency of human beings. The existential angst is evident in these portraits and while artist unfolds age old questions, he refrains from answering them.
Confronted with the realities of the world, such as violence, the dilemma of Either/Or is as complex as it was when Kane and Abel walked the earth. To prove that a suggestion or an idea is true or false is very often not attainable. The answer to the perpetual question of how we should live is a unfathomable as it was centuries ago. Logic indicates that nothing can be known for certain but senses are easily fooled and reason is outwitted by human desires. What is known for sure is that human beings are condemned to be free, to carry the dilemma of uncertainty or in other words the burden of choice, and are ultimately responsible for everything they do.
Born in 1985 in city of Ahwaz, Morteza Pourhosseini studied painting at Shahed Art university in Tehran. His work has been acquired by the Metropolitan Museum of art for their permanent collection in 2014. His third solo show titled “The Circus” was held at Bohemian National Hall in New York in the same year and he has participated in various group exhibitions in Iran and abroad.

Works assembled in this exhibition are product of poetic subjectivity of their creators; works that travel through time and space and are unrestrained by the realities of the world. Defying gravity (both as a natural force and in complexity of situation), in form and concept, these group of works suggest motion and fluidity and by blending what is stable and what is mobile, gracefully portray the uncertainties of our era and world in general.
The lyrical force of Iranian art and its gentle allegorical curves are part of the concept of this exhibition. The interaction of shifting elements, resembles the balancing act inherent in Persian poetry; the lows and highs, the melody and pace, the harsh and the soft. Forms move through time and space and return to the real world as artistic actualities, ultimately reaching a stability in which all forces are equal.
A number of artists present in this exhibition are known for their exalted style and progressive attitude, next to them we are show casing works by younger artists who are unconventional and unrestrained in their practice. The constellation of these set of works is an attempt to reveal part of what is true and persistent in Iranian art today; a boundless potential for ecstasy and agony, a consistent struggle to deny darkness and to progress despite obstacles, in other words a balancing act.

Shahryar Hatami
December 2015

Presenting works by:
Talieh Kamran
Jan Matavoussian
Ardeshir Mohasses
And artists present:
Abbas Badihi – Yousha Bashir – Amirali Mohebbinejad – Alireza Malekian – Ayeh Rahimi – Bahar Vafaei – Farshad Nekoumanesh – Hooman Alizadeh Sani – Tannaz Daneshmand – Kiyan Forouzesh – Maede Jenab – Mahtab Alizadeh – Navid Salajegeh – Nazanin Aharipour – Nima Bahrehmand – Reza Behzadnia – Simin Yaghoubi – Sadegh Sadeghipour – Amir Amiri – Aydin Samami Mofakham – Martyna Kosecka – Nastaran Safaei – Saman Khosravi.
Bits And Pieces, is a collaboration of New Media Society and Aaran Gallery, that attempts to depict a world that is fragmented and floating between various medias. In the process of selection for this group project we have searched for artistic approaches that are experimental and playful in their core with parallel and intersectional tracks: works on paper and collages combined with concrete poetry, scenery juxtaposed with memory, performance in conversation with sound, video footages that combine bits and pieces, and sculptures/found objects that are gathered from the city.
The exhibition itself is a collage of generations and their different approaches and takes shape in different layers: works that have just been created and projects that have long been forgotten. Bits And Pieces, is completed with Performance, talks about Sound Art, and art in public sphere, and animation screening. These events are planned to frame the extended edges of the spirit of this open ended project.
Amir Ali Ghassemi

Opening at Aaran Projects on 20th November 2015.
In Arts, liberated from constraints of reason and logic, artists conceive and combine new forms that enrich our lives, in mythology too, we entertain a hypothesis, to perhaps find answers and solutions to our world which essentially is a puzzle. What if this world were not all that there is?
Humans beings are unique in retaining the capacity for play and amusement. More often than not we forget this gift. The power of imagination which forms our mental image of something that is not perceived through the five senses, should not be underestimated. It is essential to recognize the importance of this force that breaks down borders and teleports us beyond our circumstances, and abilities. A world of wondrous charm and endless stories, unrestrained fancy and extremes that challenge belief.
The artists working in the realm of fantasy, violate in a variety of ways, standard expectations by drastic experiments with subject matter, form and style. Constant fusion of every day with the fantastic, mythical and nightmarish. These trail blazers render a world that blurs traditional distinctions between what is serious, trivial, horrible, absurd or tragic.
Once upon a time, Lamassus and Griffins guarded the Capital city of Persian empire, they still do. An echo of a time where kings were transported to the sky by giant birds, and snakes growing from man’s shoulders feasted on human brain, and the white Div was defeated by the super hero and Simorgh was busy saving the albino child. A recurring magical abstractness that permits representation to take a timeless character; recalling the past, expressing hope for future and affirming continuity.